By Ian S. Markham(auth.)
This ground-breaking publication demanding situations readers to reconsider the divide among liberal and orthodox methods which characterises Christianity today.
- Provides a substitute for the liberal / orthodox divide in modern Christianity.
- Defends Christianity’s engagement with non-Christian traditions.
- Includes vital dialogue of theological process.
- Illustrated with case reports related to human rights, interfaith tolerance, economics, and ethics.
Chapter 1 creation (pages 1–6):
Chapter 1 Engagement: What it truly is and Why it issues (pages 7–29):
Chapter 2 Augustine's Theological method (pages 30–47):
Chapter three Assimilation, Resistance, and Overhearing (pages 48–61):
Chapter four Assimilation: Engagement with Human Rights (pages 62–70):
Chapter five Resistance: The Heresy of country Sovereignty and the non secular relevant for Intervention to shield Human Rights (pages 71–85):
Chapter 6 Assimilation: the significance of the Black and Feminist views (pages 86–108):
Chapter 7 Overhearing: conflict of Discourses ? Secular within the West opposed to the Secular in India (pages 109–122):
Chapter eight Overhearing: puzzling over Hinduism, Inclusivity, and Toleration (pages 123–137):
Chapter nine Assimilation: Christianity and the Consensus round Capitalism (pages 138–146):
Chapter 10 Assimilation and Overhearing: Rethinking Globalization ? Bediuzzaman stated Nursi's Risale?I Nur, Hardt, and Negri (pages 147–158):
Chapter eleven Keith Ward: An Engaged Theologian (pages 159–167):
Chapter 12 enticing with the Pope: Engagement but now not Engagement (pages 168–190):
Chapter thirteen the form of an Engaged Theology (pages 191–207):
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Additional info for A Theology of Engagement
Second, he draws heavily on non-Christian sources. ” I shall show that in these three elements we have a surprisingly modern methodology operating: reason, the use of non-Christian wisdom, and experience. It is his willingness to learn from a range of sources that is Augustine’s great strength. It is also this willingness that must make it both legitimate (in that it is true to Augustine’s own method) and necessary to develop the tradition. 1 The Role of Reason The issue of the role of “reason” in Augustine’s thought is contentious.
However, if Plato was asked don’t we need a person who can demonstrate how this is possible. ” And this, argues Augustine is precisely what has come to past. We will return to the need of a life-transforming experience implied in this section later in this chapter. At this stage we simply note the way that Augustine can find in Plato a shared analysis of the human condition, Augustine’s Theological Methodology 43 that he is sure that Plato, if living after Christ, would have been a Christian. The other argument that Augustine expresses his sympathy for Plato occurs in Civitas Dei.
Platonism discovered the problem facing human existence: knowledge of the good, the true, and the beautiful depends on transcending our human propensity to lust and preoccupation with matter. However, if Plato was asked don’t we need a person who can demonstrate how this is possible. ” And this, argues Augustine is precisely what has come to past. We will return to the need of a life-transforming experience implied in this section later in this chapter. At this stage we simply note the way that Augustine can find in Plato a shared analysis of the human condition, Augustine’s Theological Methodology 43 that he is sure that Plato, if living after Christ, would have been a Christian.
A Theology of Engagement by Ian S. Markham(auth.)