By Stephane Saulnier
Ranging from the seminal paintings of the French pupil Annie Jaubert at the date of the final Supper, the current paintings revisits identified - and identifies new - calendrical matters within the literature of moment Temple Judaism. The learn helps the realization that each one identified calendrical traditions functioned at the guideline that orthopraxis in historical Judaism intended shut interconnection among cultic and agricultural cycles. From this attitude the e-book gets rid of the calendrical objection leveled on the Jaubertian thought. additional, the study brings new gentle on present debates approximately Qumran calendrical files and proposes the id of a formerly unknown calendrical polemic within the Astronomical publication of Enoch in regards to the synchronization of the 364DY culture with the lunar cycle.
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Additional info for Calendrical Variations in Second Temple Judaism: New Perspectives on the `Date of the Last Supper’ Debate
Thus, it is around the date 165 CE that the first exegetical difficulties on the Passion Narratives appear, and with them the position that the Last Supper may have taken place on the day before Jesus died. 83 As for the liturgy, it knew only the tradition of the Wednesday. ”84 As the memory of the three-day chronology was disappearing, it became necessary to interpret the liturgical tradition. 86 As for the Didascalia of Addai (2, 3), it held that Jesus gave special revelations about his suffering on the Wednesday.
It is also suggested that the evidence of 1 Maccabees points to the influence of this calendar on the authors. 43 Jaubert, date de la cène, 50. See also in the same volume Appendix III, 150–59. 44 Jaubert, date de la cène, 51. the date of the last supper 29 and CD strongly indicates that the authors of these works considered that the ancient calendar had been in some respect neglected. Searching now for external evidence, Jaubert appealed again to AlBiruni. She quoted a passage in which Al-Biruni treats of intercalation and determination of the new moon among the Jews.
Malan, The Book of Adam and Eve. A Book of the Early Eastern Church. (from the Ethiopic; London: Williams, 1882), 82–3. Cf. Jaubert, The Date of the Last Supper, 79, 161 notes 24 and 25. 77 Jaubert, date de la cène, 89–90. 73 74 36 chapter one of the fourth day of the week. The tradition could possibly have found its origins in this milieu. The Evidence for a Thursday Evening Arrest Approaching the problem from another angle, Jaubert asks whether there ever existed a tradition which defended the position of a Thursday evening meal in early Christianity, and if yes, when did it arise in placing the Last Supper on Thursday evening?
Calendrical Variations in Second Temple Judaism: New Perspectives on the `Date of the Last Supper’ Debate by Stephane Saulnier