By Calvin W. Redekop, Calvin Redekop
Recent years have obvious a shift within the trust spiritual world-view, in particular a Christian one, precludes a dedication to environmentalism. even if as "stewards of God's construction" or champions of "environmental justice," church contributors have more and more came upon robust pro-ecology stand on environmental concerns is an quintessential section of their religion. yet now not all Christian denominations are latecomers to the problem of environmentalism. In construction and the EnvironmentCalvin W. Redekop and his co-authors clarify the original environmental place of the Anabaptists, specifically the Mennonites.
After a quick survey of the foremost forces contributing to the word's current ecological situation, production and the surroundings explores the uniquely Anabaptist view of our courting to what they see because the created order. In rural Amish and Mennonite groups, they clarify, the environment--especially the "land"--is thought of a part of the dominion God plans to set up on the earth. during this view, the construction is a part of the divine order, with the redemption of humankind inextricably associated with the redemption and recovery of the cloth global. The health and wellbeing a goal of production and human heritage are therefore visible as thoroughly interdependent.
Contributors: Heather Ackley Bean, Claremont Graduate college • Kenton Brubaker, japanese Mennonite collage • Thomas Finger, Claremont Graduate college • Karen Klassen more durable, Bethel collage, Kansas • James tougher, Bethel collage, Kansas • Lawrence Hart, Cheyenne Cultural heart, Clinton, Oklahoma • Theodore Hiebert, McCormick Theological Seminary • Karl Keener, Pennsylvania nation collage • Walter Klaassen, Conrad Grebel collage • David Kline, Holmes County, Ohio • Calvin W. Redekop, Conrad Grebel university • Mel Schmidt • Dorothy Jean Weaver, jap Mennonite collage • Michael Yoder, Northwestern university, Iowa.
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Additional resources for Creation and the Environment: An Anabaptist Perspective on a Sustainable World
A spirit of mutual aid and heightened concern for environmental stewardship is a natural outgrowth of life in community, where people expect future generations to live long-term with the consequences of current decisions. For our environmental future to be secured, the economic pendulum must swing back from the impersonal, individualistic global economy toward an era of renewed cooperation within strengthened local communities. Insofar as humans desire environmental justice, we can still make a difference.
17 cience, echnology, and reation 37 Technology out of control is not due primarily to the nature of technology itself; it is due more to the way in which society adopts and values the innovation. Institutions, such as the corporation, that do not have the wisdom or incentive to evaluate the effects of rampant technology cannot be trusted to regulate it successfully. It seems to be up to thoughtful, caring persons to sound the alarm when technology threatens the very civilization it pretends to produce.
26 Inseparable allies of the “technological ﬁx” school of thought are freely functioning markets. As every beginning student of economics is taught, shortages or supply difﬁculties of any sort tend to force product prices up. Higher prices both induce consumers to use less and stimulate sellers to ﬁnd ways to produce more. Thus, the market solves the supply problem by rewarding both conservation and innovation in the face of scarcity. Eventually, as emerging natural resource scarcities push prices higher, it will become economically proﬁtable even to use previously impractical production technologies or product substitutes.
Creation and the Environment: An Anabaptist Perspective on a Sustainable World by Calvin W. Redekop, Calvin Redekop